What Are We Doing Wrong?

We talk about building community like it’s host the play party, hold a few consent classes, add a Discord server, and boom

But let’s be honest: most of our “communities” are just clusters of trauma-bonded strangers orbiting ego, secrecy, and unmet needs.

And we wonder why they keep exploding.

This isn’t a takedown. Not a defense. Not even a manifesto. This is a reflection. A spiral through the wreckage we keep calling community—and a challenge to ask if we’ve been building it on sand.

Every time harm happens, we fall into a pattern that feels more like reflex than care. Someone speaks. Someone is named. Screenshots are taken. Events drop names. Reputations scatter like ashes in the wind. All under the banner of safety, but rooted in something else—fear, shame, power, confusion, grief.

We get what we’re living through now: collapse, betrayal, shame, power struggles masked as consent violations, and intimacy weaponized into control.

This piece is about what happens when we confuse harm with evil, accountability with exile, and community with containment. And what we might do instead, if we remembered who we are.


The Cascade of Silence Someone trembles and speaks their truth

They name their experience. And everything erupts.

The accused disappears

People whisper. Screenshots circle like wolves. Social capital bleeds out like a wound. Groups back away. Educators go quiet. And in the empty space where dialogue could live, silence hardens into strategy.

This is not justice. It’s reaction.

The pain is real. The fear is real. But how we move through it determines whether we are a village or a battlefield.

Two People, Two Nervous Systems, One Wound Most harm doesn’t come from monsters. It comes from mismatch—two bodies not attuned, two stories with different beginnings, two people unprepared for the depth they were stepping into.

Consent wasn’t fully navigated. Boundaries were spoken, but not tended. Silence was misread as agreement. Someone fawned. Someone froze. Someone thought things were okay. But they weren’t.

No one is lying. No one is a villain. But harm happened.

We don’t need exile. We need curiosity. We need slowness. We need repair

Bandwagons Are Not Accountability We say we believe survivors, but often what we believe are posts, not people. Often, the social response isn’t about care—it’s about positioning. About showing we’re “safe.” That we “stand with.”

But standing with someone doesn’t mean erasing someone else.

We’ve turned harm into a currency. Trauma into a status symbol. Support into spectacle. We ghost the accused, but call that justice. We erase nuance to feel safe. But safety built on destruction is a shaky house

When Trauma Echoes and Becomes Contagion One post reopens a dozen old wounds. Not because of what happened—but because of what resonates. Collective pain rushes in. Everyone bleeds at once. And now we’re not holding one story—we’re drowning in many.

This is called vicarious trauma. And when a community isn’t trained to hold it, it reacts. It expels. It purges. It isolates. Not to heal—but to survive.

Misaligned People harm others while trying to connect.

They were scared. They were socially awkward. They didn’t know how to read cues. They thought silence meant consent. They panicked. They froze when confronted. Trauma met trauma and neither had the tools to hold the charge.

This doesn’t excuse. It explains. And understanding gives us the chance to interrupt the cycle.

We don’t ask the person harmed to teach. But someone must. Someone must hold up the mirror. Offer tools. Walk the path

Most survivors don’t want a head on a stick. They want acknowledgment. Transformation. Assurance that the harm won’t happen again. That something shifted. That the pain wasn’t meaningless.

But when our culture offers only silence or war, survivors lose too.

What if we gave more options:

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The Bias in Our Vision A big, awkward dangerous person. A bubbly soft-spoken unserious person. A dominan aggressive person.

We don’t just misread—we misjudge. And in trauma-saturated communities, our fear projects shadows onto others.

Being trauma-informed means knowing when the voice in your head is your past—not the person in front of you.

A Better Pattern Let’s imagine a new way:

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Healing Is a Communal Act This is where it gets spiritual.

Unresolved wounds don’t vanish when we walk away. They reappear under new names, in new spaces. Every time we “move on,” we take the wound with us.

And community? It isn’t just “people we hang with.” It’s the supposed to be the net that holds us together when we fall apart.

Real intimacy cannot exist outside spirituality. It’s not an “I” relationship—it’s a “we” relationship, where the “we” includes ancestors, nature, spirit, and the village.

We’ve lost the ritual of community. The wisdom of circles. The shrine as conflict resolution. The sacred as container for grief, desire, and misunderstanding.

Rituals That Can Hold the Ache Imagine a space where:

  • A circle of men sits with a husband in conflict.
  • A women’s circle carries a wife’s grief.
  • The couple steps back. The village steps in.
  • Conflict is held, not hidden.

We must stop separating the erotic from the sacred. Stop treating intimacy as a private contract and start treating it as a public covenant.

Every relationship, especially the intimate ones, must be blessed, witnessed, nourished, completed. Even when they end, there must be ritual. There must be release.

There is power in saying: “This is what’s aching me.” In letting the village hold the ache. In speaking the trouble out loud, until the problem becomes afraid of your voice.


Community isn’t optional. Intimacy isn’t trivial. Harm isn’t a death sentence. Accountability isn’t exile.

We must:

  • Call people in, not just call them out.
  • Use ritual, not reaction.
  • Center spirit, not spectacle.
  • Reaffirm that harm is a call to gather, not a reason to scatter.

Let’s build communities where harm becomes the beginning of healing. Where closure happens through ritual. Where we listen—to each other, to spirit, to the trees. Where we remember: we belong to each other.

Let’s do it differently. Let’s do it sacredly. Let’s do it together.

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